No Response

Yesterday, Friday, June 24, 2011 the Sate of New York passed a law for same-sex marriage becoming the largest state in the union making same-sex marriage legal. While viewing the New York Times website I saw no evidence or rebuttal from any affiliation of the Roman Catholic Church. Then I went to the Southern Baptist Convention website. There again I found absolutely no response or rebuttal on the recent event. The Catholic Church and the Southern Baptist Convention represent the two largest Christian organizations on the planet. Yet, they remain silent on the matter.

Homosexuality is deemed a political hot potato. Same in our pulpits as more and more preachers are threatened with being accused of promoting “Hate Crimes.” It seems our First Amendment rights from the Constitution of the United States continues to take a back seat to organized political machines.

Years ago when I lived in California I worked in an office where several of the employees were Gay. Even the boss was a lesbian. Not once was any sexual slur or any inappropriate action was ever taken against me or anyone else in the office. In fact those who were Gay were some of the hardest working employees there. I cannot say the same for any Christians. Based on that experience, the Gay community has my respect. Which I must say does not sit well with my Christian beliefs.

Homosexuality is a sin. That does not give us the right to persecute individuals for we ourselves as Christians have been persecuted and still are throughout world-wide. Today in our century.

What a political hot potato this is! If we as Christians do nothing then thousands of brothers and sisters will be going straight to Hell for their sin. If we make a stand we are looked upon as no better than the Romans who mercilessly slaughtered millions of Christians.

It is the sin and not the sinner we should be against. Hard to separate the two. As Christians we should be the first ones to step up and freely admit that we are sinners. Making us no different. Yet, Christianity does not stop there. After giving ourselves to Christ we must follow and obey. This means giving up our sinful life and/or lifestyle. This is the problem all of us Christians face each day. Do we obey God or not? This question stands in front of each Christian every second of our life once saved by grace through Jesus Christ.

So what do we do? We cannot condone it. We cannot ignore it. We cannot persecute and condemn them.

A homosexual couple is not welcome in a church. Yet, one of the first things we offer is to come to church. The very place, ground zero, of persecution in their eyes. What alternative can we offer? Their eternal salvation for one, but that is hard to see shaded by us Christians standing in the way of the will of God.

As Christians we do not speak with one voice. With nearly 80% of the population of the United States claiming to be Christian we cannot even vote Christians into positions of political power. In the book of John, chapter 17 is the longest prayer ever recorded of Jesus. A prayer of unity. As Christians we are no closer to that unity as we were 2,000 years ago when Christ first made that prayer. How sad a thought.

If we had boldly given our lives to Christ then we would fully admit that we are no longer calling the shots in our lives. That we are no longer truly in control of our lives. Jesus, not me is in control of my life. This goes against worldly thinking. It we truly have given our lives over to Christ we would support our pastors, preachers and evangelists around the world to freely preach and proclaim God's Word. No matter who it might offend. The very souls of our brothers and sisters as well as our own are at stake here. We fail to realize it. Too busy with our day-to-day activities. Working at a job. Paying bills and living for the weekend.

Solution:

We need to publicly proclaim God's Word no matter what the consequences. If the law threatens our pastors, preachers and evangelists then we must go with them. Insisting that we be jailed too. We need to learn to witness as Jesus did. See Luke 18 beginning with verse 18. Convincing others that we are all guilty in God's eyes. That we have sinned against God. Heart convicted as we kneel at the cross and not a promise of prosperity as many of the modern gospel preach. God centered preaching and not a man centered message. Not offering an alternative lifestyle. The offering of an eternal salvation through Christ and Christ only. 


Teach, Preach and Reach. 

The Gospels should be separate:

Investigative reporter and famous author Lee Strobel in his book “The Case for Christ” points out that when witness’ stories are one and the same they are suspect. In fact it leads one to think about collusion and or conspiracy.

Only since the 17th century have we had an English translation of the Bible that includes the four gospels side by side. Many of us Christians will point out the harmony of the gospels while critics accuse us of conspiracy and contradiction. Because the gospels are grouped together it gives our critics easy opportunities to point out what they feel are direct contradictions in the story of Jesus. One might point out that in the Gospel of Mark 2:25-28, Jesus refers to Abiathar the high priest when in 1 Samuel 21:1-6 the Old Testament clearly tells us that Ahimelech is the high priest. Is Jesus miss-quoted? That is a whole other article.

The four gospels were written separately in different areas of the world and at different times. As Lee Strobel points out it is this reason that gives the Gospels validity. The idea of collusion has no basis to stand on. When the Gospels were written the authors had no idea in time their books would be collected together. God did.

The Gospel of Matthew was written for the Jews. Scholars still debate if the original was first written in Hebrew or Greek. His Gospel is rooted in Hebrew tradition beginning with the lineage of Jesus. The order of events is situated of importance to a Jewish audience. The accounts focus on accuracy in relationship to prophecy within the Old Testament rather than focus on chronological order.

The Gospel of Mark was intended for the Romans. The Roman culture was one of action. They admired individuals who exhibited strong character and determined action. We see Mark using words like “immediately” and points out unequivocal results. Appealing to the Roman culture.

The Gospel of Luke was written for the Greeks. Intellectual minded with a desire for the facts. Greek culture was looking for perfection. With that Luke presents Jesus as the ideal man of that perfection. Also revealing to the Greeks that perfection is one who is not selfish but selfless. Showing Jesus’ love for the poor.

The Gospel of John tends to be written for a general audience. Which makes sense. We often use John’s Gospel in witnessing today nearly 2000 years later. Verse 3:16 are well known. John’s focus is on the fact that Jesus is the Son of God. Reporting on His miracles and deity while Matthew presents Him as the Messiah. Mark presents Jesus as a man of action and Luke describes Jesus as the perfect man. One we should all strive to be.

A lesson in the Gospel of John

When you are involved in witnessing you probably are given the opportunity in giving out a copy of the Gospel of John. Where we fail in witnessing is in discipleship. Continuing follow up and follow through so our new Christian brother or sister does not backslide into Satan’s grip once again.

The new Tyndale House Publishers, Inc. Life Application Bible Studies Gospel of John is a tool worth using in discipleship. This is what I would call a true soup to nuts application. Contained within the book is the complete Life Application Study Bible of the Gospel of John. Now I own the 1996 edition of the New Living Translation Life Application Bible. This newest edition is a wonderful and major improvement in my opinion. Within this study book you receive it all. Included are the Life Application notes, maps, articles, cross-references and a guide in using all the tools of what makes a study bible truly a modern asset for today’s Christian. If you do not own such a study bible this is a great inexpensive way to get a hands on feel for it and decide for yourself if it is right for you.

The book contains 13 lessons. They are more than just read a passage of scripture and jot down an answer. The study takes a little different approach than most other bible studies I have been involved in. Since this is a Life Application study the first question always involves an open reflection on a personal life lesson. Though the book recommends a timeframe of 5 to 10 minutes for the opening question I have found it to take much longer depending on the group size. It is an important way to open things up. Many of the lesson questions deal with the Life Application Study notes. Opening the door in how to maximize the use of this study bible. Another key point in the study is the “Realize the Principle” question in each of the 13 lessons. This gets you thinking of how to apply to your life and to share with others what you have learned from the scriptures you are studying. It is a well thought out study program.

Before you hand this bible study to someone make sure you have gone through it yourself first. You personally will benefit from this well thought out and in-depth study of the Book of John.